Series 2, Chapter 8 pg 362, Para 1: differentiations of quality and quantity or by difference of values and oppositions of nature, we shall see that all things are in fact and can be nothing but powers of his manifestation, vibhutis of this universal Soul and Spirit, Yoga of this great Yogin, self-creations of this marvellous self-Creator. He is the unborn and the all-pervading Master of his own innumerable becomings in the universe, ajo vibhuh; all things are his powers and effectuations in his self-Nature, vibhutis. He is the origin of all they are, their beginning; he is their support in their ever-changing status, their middle; he is their end too, the culmination or the disintegration of each created thing in its cessation or its disappearance. He brings them out from his consciousness and is hidden in them, he withdraws them into his consciousness and they are hidden in him for a time or for ever. What is apparent to us is only a power of becoming of the One: what disappears from our sense and vision is effect of that power of becoming of the One. All classes, genera, species, individuals are such vibhutis. But since it is through power in his becoming that he is apparent to us, he is especially apparent in whatever is of a pre-eminent value or seems to act with a powerful and pre-eminent force. And therefore in each kind of being we can see him most in those in whom the power of nature of that kind reaches its highest, its leading, its most effectively self-revealing manifestation. These are in a special sense Vibhutis. Yet the highest power and manifestation is only a very partial revelation of the Infinite; even the whole universe is informed by only one degree of his greatness, illumined by one ray of his splendour, glorious with a faint hint of his delight and beauty. This is in sum the gist of the enumeration, the result we carry away from it, the heart of its meaning.